Zhiznennai︠a︡ neobkhodimostʹ obshchenii︠a︡ cheloveka s proizvedenii︠a︡mi iskusstva -- Prot︠s︡ess proizvodstva proizvedenii︠a︡ iskusstva -- Prot︠s︡edura potreblenii︠a︡ proizvedenii︠a︡ iskusstva -- Sistema proizvedeniĭ iskusstva -- Kompozit︠s︡irovanie i kompozit︠s︡ii khudozhestvennogo obraza -- Iskusstvoved-professional kak nositelʹ kont︠s︡eptualʹnogo znanii︠a︡ o sfere izobrazitelʹnogo iskusstva.

We present a novel variant of decision making based on the mathematical theory of separable Hilbert spaces. This mathematical structure captures the effect of superposition of composite prospects, including many incorporated intentions, which allows us to describe a variety of interesting fallacies and anomalies that have been reported to particularize the decision making of real human beings. The theory characterizes entangled decision making, non-commutativity of subsequent decisions, and intention interference. We demonstrate how the violation of the Savage’s sure-thing principle, known (...) as the disjunction effect, can be explained quantitatively as a result of the interference of intentions, when making decisions under uncertainty. The disjunction effects, observed in experiments, are accurately predicted using a theorem on interference alternation that we derive, which connects aversion-to-uncertainty to the appearance of negative interference terms suppressing the probability of actions. The conjunction fallacy is also explained by the presence of the interference terms. A series of experiments are analyzed and shown to be in excellent agreement with a priori evaluation of interference effects. The conjunction fallacy is also shown to be a sufficient condition for the disjunction effect, and novel experiments testing the combined interplay between the two effects are suggested. (shrink)

В доступной форме ученики и последователи В. И. Свидерского рассказывают об этом выдающемся "генераторе" новых философских идей, о значении этих идей в преодолении кризисных явлений в современной философии.

The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...) remarkable scientists and thinkers. The scientific legacy of V.S. Stepin and N.N. Moiseev maintained the formation of a new quality of research into the philosophy of science and technology as well as into the philosophy of culture. This new quality is multidimensional and it is difficult to define unambiguously, but we presume the formation of those areas of philosophical knowledge as constructively oriented languages of interdisciplinary and transdisciplinary co-participation of philosophy in the convergent-evolutionary development of scientific knowledge in general. In this regard, attention is paid to V.S. Stepin’s affirmations about non-classical nature of modern social and humanitarian knowledge. Quantum mechanics teaches us that the reality revealed through it is a hybrid construct, or symbiosis, of both mean and object of cognition. Therefore, the very act of cognitive observation constructs quantum reality. Thus, it is very close to the process of cognition in modern sociology and psychology. V.S. Stepin insisted that these principles are applicable to all complex selfdeveloping systems, and such are all “human-dimensional” objects of modern humanities. In all the phases of homeostasis changes, or crises, there is necessarily a share of chaos, instability, uncertainty in the selection process of future development scenarios, which is ineliminably affected by our observation. Therefore, a cognitive observer in the humanities should be considered as a concept of post-non-classical rationality, that is as an observer of complexity. (shrink)

The institution of the principle of distribution in accordance with work performed in the process of the building of socialism and the consistent implementation of this principle under the conditions of developed socialism are powerful factors in the establishment and consistent implementation of the principle of the universality of work. In the course of the building of communism, payment in accordance with work done will remain the principal source of growth of incomes. Therefore, the completeness of satisfaction of people's requirements (...) and their prosperity depend predominantly on the amount and quality of the work given to society. However, a high level of communist consciousness presumes not merely participation in social labor but a perceived need to work as efficiently and productively as possible. (shrink)

Автор предлагает читателю новую психоантропологическую концепцию человеческой агрессии. Анализируя последствие 4000 лет мировой истории, он приходит к выводу, что истоки агрессии заложены в нарастающей мутации души, деформации генофонда. Для специалистов.